Seven of Diamonds

The Greeks distinguished plainly between oikonomia, the management of the household, and something larger — a wider, more public good that individual accumulation was ultimately meant to serve. The Seven moves precisely toward that distinction: material success turned outward, past the four walls of what you've personally built, toward something that benefits people who will never know your name. Jung's transcendent function operates here too — the material genuinely serving the spirit, rather than competing with it for space. This is generosity's mature form: not charity as performance, but wealth that has finally remembered what it was always, quietly, for.